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Showing posts with label Hizb ut-Tahrir. Show all posts
Showing posts with label Hizb ut-Tahrir. Show all posts

Wednesday, September 12, 2007

Defections from political Islam

reposted from: New Humanist

Defections from political Islam

Much has been written this week of the

defection of Maajid Nawaz from Islamist party Hizb ut-Tahrir. Nawaz was a member of Hizb ut-Tahrir UK's national executive
, and spent 4 years in jail in Egypt for his membership of the party. Having returned to the UK last year following his release, Nawaz left the party two months ago and this week made his reasons public. He spent his time in jail studying Islam and reconsidering his Islamism, coming to the conclusion that the ideas and methods advocated by Hizb ut-Tahrir are invalid under Islam. As was reported last night on Newsnight during an extensive interview with Nawaz, he has now turned his attentions to persuading other members of Hizb ut-Tahrir to leave, and is publishing a series of papers on his blog arguing against the theological basis of Islamism. He told Newsnight that he takes responsibility for past recruitment of many young British Muslims to Islamism, and now wishes to speak out against it.

As our September/October cover story reports, there has been widespread debate over the recruitment activities of Islamist groups like Hizb ut-Tahrir on university campuses. Indeed, Nawaz carried out such recruitment during his time as a student at London's School of Oriental and African Studies (SOAS). Some have suggested that Hizb ut-Tahrir should be banned, but the experience of Nawaz, and other high-profile defectors such as Ed Husain and Shiraz Maher, does not suggest that a ban is the way forward. They each drifted away from the ideas of Hizb ut-Tahrir through their own studies of Islam, and now Nawaz hopes to help other members do the same. He has explicitly stated that he does not think Hizb ut-Tahrir should be banned, believing instead that "through the power of discussion and persuasion, eventually the party will fizzle out".

Friday, July 13, 2007

How to challenge Hizb ut-Tahrir

Posted from The Centre For Social Cohesion

Since it emerged that the attempted Glasgow and London attacks were carried out by men with links to Hizb ut-Tahrir, a global Islamic movement, calls for the government to ban the group have grown ever louder.


However supporters of a ban have given conflicting – and often less than convincing - reasons for the ban.


Patrick Mercer, the former Conservative spokesman on security, told the BBC's Today programme that a ban was needed because the group “supports terrorism” and claimed that several of its former members are suspected of carrying out terrorist attacks:

“Major terrorist figures like Khalid Sheikh Muhammad and Abu Musab al-Zarqawi – who have been at the centre of campaigns in Iraq and other places - are people who’ve been at the have been through this organisation,” he said.

Shiraz Maher, himself a former member of HT, meanwhile argued that the group should be banned because they increase ethnic and religious tensions in the UK – which he believes in turn increases the likelihood of future attacks.

“Its culpability in inspiring terrorists cannot be denied. Hizb has consistently raised the temperature of Islamist anger across Britain by issuing inflammatory leaflets aimed to agitate and provoke," he wrote in the New Statesman.

“One leaflet distributed at British mosques urged: "O Muslims! Hizb ut-Tahrir calls upon you to mobilise your forces to help and support it in its work to establish the [caliphate] state, by which you will restore your glory . . . and destroy your enemy . . . the enemies of Allah and His Messenger, namely America, Britain, the Jews and their allies."”

However there is another option for banning HT which does not involve either trying to tenuously link the group’s ideology to major al-Qaeda figures or arguing that the group might threaten social cohesion. Rather, this other option is to examine HT’s ideology and to declare that it's ideas and proscriptions should not be tolerated any more than racism or homophobia are tolerated.

The group’s draft constitution for example says that once an Islamic state is established a discriminatory tax should be paid by all non-Muslims living there:

“Article 140 - Jizyah (head-tax) is collected from the non-Muslims (dhimmis). It is to be taken from the mature men if they are financially capable of paying it. It is not taken from women or children.”

The constitution’s Article 105 adds that only Muslims will be able to vote for the Caliphate’s Shuras or referendums.

“All citizens, Muslim or not, may express their views, but Shoora is a right for the Muslims only.”

Article 102 likewise forbids the creation of non-Muslim or secular political parties:

“Any party not established on the basis of Islam is prohibited.”

The same constitution also effectively bars women from all role in public life:

“Segregation of the sexes is fundamental, they should not meet together except for a need that the sharia allows or for a purpose the sharia’ allows men and women to meet for, such as trading or pilgrimage.”

Moreover, senior Hizb ut-Tahrir leaders say that after the Caliphate is established it will seek to convert the whole world to Islam – using force if necessary. In 2006 ‘Abu Muhammad’, one of the group’s leaders in Jordan explained how this would happen:

"In the beginning, the Caliphate would strengthen itself internally and it wouldn't initiate jihad,” he said.

"But after that we would carry Islam as an intellectual call to all the world. And we will make people bordering the Caliphate believe in Islam. Or if they refuse then we'll ask them to be ruled by Islam."

"And if after all discussions and negotiations they still refuse, then the last resort will be a jihad
to spread the spirit of Islam and the rule of Islam."

There is no doubt that if a similar party in the UK called, for example, for the creation of a global, aggressive, expansionist Christian state which systematically denied full political, legal and social rights to all women and non-Christians, the government would not hesitate to ban it.

So why not ban HT on the same grounds?