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Showing posts with label Greek Philosophy. Show all posts
Showing posts with label Greek Philosophy. Show all posts

Friday, August 24, 2007

Epicurus

reposted from philosophypages.com via Stumbleupon.com

Epicurus


Epicurus
(341-270 BCE)

Life and Works
. . Epicureanism
Bibliography
Internet Sources

Epicurus was born in the Greek colony on Samos, but spent most of his active life in Athens, where he founded yet another school of philosophy. At "the Garden," Epicurus and his friends lived out their ideals for human life, talking about philosophical issues but deliberately detaching themselves from active involvement in social affairs.

Epicurus whole-heartedly adopted the atomism of Leucippus and Democritus, maintaining that all objects and events—including human lives—are in reality nothing more than physical interactions among minute indestructible particles. As they fall toward the center of the earth, atoms swerve from their paths to collide with each other and form temporary compound beings. Epicurus There is no necessity {Gk. anagkh [anankê]} about any of this, of course; everything happens purely by chance.

In his Letter to Menoeceus and Principle Doctrines, Epicurus discussed the consequences of this view for the human attempt to achieve happiness. Since death is a total annihilation that cannot be experienced, in our present lives we need only live a simple life and seek always to avoid physical pain. It is pleasure, understood in this negative sense, that is the highest good for Epicurus. Freedom from mental disturbance {Gk. ataraxia [ataraxia]} is the very most for which one can hope.




Recommended Reading:

Primary sources:

  • The Essential Epicurus: Letters, Principal Doctrines, Vatican Sayings, and Fragments, tr. by Eugene Michael O'Connor (Prometheus, 1993) {Order from Amazon.com}

Secondary sources:

  • Howard Jones, The Epicurean Tradition (Routledge, 1992) {Order from Amazon.com}
  • A. A. Long, Hellenistic Philosophy: Stoics, Epicureans, Sceptics (California, 1986) {Order from Amazon.com}
  • James Warren, Epicurus and Democritean Ethics: An Archaeology of Ataraxia (Cambridge, 2002) {Order from Amazon.com}

Additional on-line information about Epicurus includes:

Epicurus (c. 341-271 BCE)

reposted from Internet Encylopedia of Philosophy
via Stumbleupon.com

Epicurus is one of the major philosophers in the Hellenistic period, the three centuries following the death of Alexander the Great in 323 BCE (and of Aristotle in 322 BCE). Epicurus developed an unsparingly materialistic metaphysics, empiricist epistemology, and hedonistic ethics. Epicurus taught that the basic constituents of the world are atoms, uncuttable bits of matter, flying through empty space, and he tried to explain all natural phenomena in atomic terms. Epicurus rejected the existence of Platonic forms and an immaterial soul, and he said that the gods have no influence on our lives. Epicurus also thought skepticism was untenable, and that we could gain knowledge of the world relying upon the senses. He taught that the point of all one's actions was to attain pleasure (conceived of as tranquility) for oneself, and that this could be done by limiting one's desires and by banishing the fear of the gods and of death. Epicurus' gospel of freedom from fear proved to be quite popular, and communities of Epicureans flourished for centuries after his death.

Table of Contents (Clicking on the links below will take you to those parts of this article)
1. Life
2. Sources
3. Metaphysics
a. Arguments for the existence of atoms and void
b. Properties of Atoms, limitlessness of the Universe
c. Differences from Democritus
i. Weight
ii. The Swerve
iii. Sensible Qualities
d. Mechanistic explanations of natural phenomena
e. The gods
f. Philosophy of Mind
g. Perception
4. Epistemology
a. The Canon: sensations, preconceptions, and feelings
b. Anti-skeptical Arguments
i. The "lazy argument"
ii. The self-refutation argument
iii. The argument from concept-formation
5. Ethics
a. Hedonism, psychological and ethical
b. Types of pleasure
c. Types of desire
d. The virtues
e. Justice
f. Friendship
g. Death
i. The no subject of harm argument
ii. The symmetry argument
6. Select Bibliography

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