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Showing posts with label linking religion with child abuse. Show all posts
Showing posts with label linking religion with child abuse. Show all posts

Wednesday, June 03, 2009

Thousands raped in Ireland's Christian Brothers schools

source: http://www.belfasttelegraph.co.uk/news/local-national/thousands-raped-in-irelands-christian-brothers-schools-14308329.html via Sandrey D who also recommends

The Power and the Glory: Inside the Dark Heart of John Paul II's Vatican (Paperback) by David A. Yallop (Author)


& Brothers denied abuse days before report

& Wikipedia: - They are sometimes confused with the Brothers of the Christian Schools, or "De LaSalle Christian Brothers," founded by Saint Jean-Baptiste de la Salle, a completely separate though similar order. For the sake of clarity, Rice's congregation is sometimes called the Irish Christian Brothers.

I went to St Peters School, Bournemouth (1967-74) a member of the De La Salle group of schools. I never experienced any abuse other than the occassional canning or slipper. However I avoided the Blackboard dusters whenever possible! To reinforce the wikipedia article - the De LaSalle Christian Brothers is a completely separate organisation to the Irish Christian Brothers.

HASSNERS.org highlights
HASSNERS.org comments

Wednesday, 20 May 2009

A fiercely debated, nine-year investigation into Ireland's Roman Catholic-run institutions says priests and nuns terrorised thousands of boys and girls in workhouse-style schools for decades — and government inspectors failed to stop the chronic beatings, rapes and humiliation.

High Court Justice Sean Ryan today unveiled the 2,600-page final report of Ireland's Commission to Inquire Into Child Abuse, which is based on testimony from thousands of former students and officials from more than 250 church-run institutions.

More than 30,000 children deemed to be petty thieves, truants or from dysfunctional families — a category that often included unmarried mothers — were sent to Ireland's austere network of industrial schools, reformatories, orphanages and hostels from the 1930s until the last church-run facilities shut in the 1990s.

The report found that molestation and rape were "endemic" in boys' facilities, chiefly run by the Christian Brothers order, and supervisors pursued policies that increased the danger. Girls supervised by orders of nuns, chiefly the Sisters of Mercy, suffered much less sexual abuse but frequent assaults and humiliation designed to make them feel worthless.

"In some schools a high level of ritualized beating was routine. ... Girls were struck with implements designed to maximize pain and were struck on all parts of the body," the report said. "Personal and family denigration was widespread."

Victims of the system have long demanded that the truth of their experiences be documented and made public, so that children in Ireland never endure such suffering again.

But most leaders of religious orders have rejected the allegations as exaggerations and lies, and testified to the commission that any abuses were the responsibility of often long-dead individuals.

Wednesday's five-volume report sides almost completely with the former students' accounts. It concludes that church officials always shielded their orders' pedophiles from arrest amid a culture of self-serving secrecy.

"A climate of fear, created by pervasive, excessive and arbitrary punishment, permeated most of the institutions and all those run for boys. Children lived with the daily terror of not knowing where the next beating was coming from," the report concluded.

The commission said overwhelming, consistent testimony from still-traumatized men and women, now in their 50s to 80s, had demonstrated beyond a doubt that the entire system treated children more like prison inmates and slaves than people with legal rights and human potential.

The report proposed 21 ways the government could recognize past wrongs, including building a permanent memorial, providing counseling and education to victims and improving Ireland's current child protection services.

But its findings will not be used for criminal prosecutions — in part because the Christian Brothers successfully sued the commission in 2004 to keep the identities of all of its members, dead or alive, unnamed in the report. No real names, whether of victims or perpetrators, appear in the final document.

Irish church leaders and religious orders all declined to comment Wednesday, citing the need to read the massive document first. The Vatican also declined to comment.

The Irish government already has funded a parallel compensation system that has paid 12,000 abuse victims an average of €65,000 ($90,000). About 2,000 claims remain outstanding.

Victims receive the payouts only if they waive their rights to sue the state and the church. Hundreds have rejected that condition and taken their abusers and those church employers to court.

Wednesday's report said children had no safe way to tell authorities about the assaults they were suffering, particularly the sexual aggression from church officials and older inmates in boys' institutions.

"The management did not listen to or believe children when they complained of the activities of some of the men who had responsibility for their care," the commission found. "At best, the abusers were moved, but nothing was done about the harm done to the child. At worst, the child was blamed and seen as corrupted by the sexual activity, and was punished severely."

The commission dismissed as implausible a central defense of the religious orders — that, in bygone days, people did not recognize the sexual abuse of a child as a criminal offense, but rather as a sin that required repentance.

In their testimony, religious orders typically cited this opinion as the principal reason why sex-predator priests and brothers were sheltered within the system and moved to new posts where they could still maintain daily contact with children.

But the commission said its fact-finding — which included unearthing decades-old church files, chiefly stored in the Vatican, on scores of unreported abuse cases from Ireland's industrial schools — demonstrated that officials understood exactly what was at stake: their own reputations.

It cited numerous examples where school managers told police about child abusers who were not church officials — but never did this when one of their own had committed the crime.

"Contrary to the congregations' claims that the recidivist nature of sexual offending was not understood, it is clear from the documented cases that they were aware of the propensity for abusers to re-abuse," it said.

Religious orders were chiefly concerned about preventing scandal, not the danger to children, it said.

The commission also condemned Ireland's Education Department for aiding the abusive culture through infrequent, toothless inspections that deferred to church authority.

Inspectors were supposed to restrict the use of corporal punishment and make sure the children were adequately fed, clothed and educated — but the report called those inspections "fundamentally flawed."

It said a lone inspector was responsible for monitoring more than 50 industrial schools, schools were told about the visits in advance and inspectors rarely talked to the children.

Wednesday's report also highlighted the rarity of human kindness in the institutions.

"A word of consideration or encouragement, or an act of sympathy or understanding, had a profound effect. Adults in their 60s and 70s recalled seemingly insignificant events that had remained with them all their lives," the report said.

"Often the act of kindness, recalled in such a positive light, arose from the simple fact that the staff member had not given a beating when one was expected."

www.childabusecommission.ie/

THE MAIN RECOMMENDATIONS

For those that have suffered

  • A memorial should be erected and inscribed with the words of a special statement made by the Taoiseach in 1999 apologising to the victims.
  • The state and the religious congregations need to accept that the system failed the children and examine how ideals were “debased by systematic abuse”.
  • Counselling and educational services need to be provided.
  • Residents who were deprived of their family identities when they were put in care should be helped to trace relatives.
  • To prevent and protect children from future abuse
  • Childcare policies should be centred on the child and adults entrusted with their wellbeing should prioritise protection above any loyalty to institutions.
  • The focus of institutions should be on children and not on the organisations in which they are in.
  • A process of evaluating services against a national childcare policy should be set up.
  • A database of children in care should be set up and include their educational needs.
  • Rules and regulations should be clearly enforced in institutions a practice which was frequently ignored by all in the past, including the Department of Education.
  • Managers and those supervising and inspecting services should check regularly that standards are observed.
  • All services for children should be regularly probed by independent inspectors using objective standards and unannounced visits.
  • Management should be responsible for care provision and the vetting of staff and volunteers, training, supervision, ensuring rules are adhered to and setting up a complaints system.
  • The Department of Health should look to international standards to determine how children in care can communicate their concerns in trust.
  • There should be an efficient standard of communication between departments, agencies and childcare facilities.
  • A consistent care figure with overall responsibility should be in place for children.
  • Childcare services should continue to support young adults when they leave the supervision of the state.
  • People who have been in care should be consulted about the failings of the state system.
  • Children should be kept in contact with their families, apart from in exceptional circumstances.
  • All personal records of a child in care should be kept updated, secure and private.
  • National guidelines on the protection of children should be implemented when dealing with abuse allegations.

THE CONCLUSIONS

  • Physical and emotional abuse and neglect were features of the institutions and the congregations’ failure to manage schools led to institutional abuse.
  • The “deferential” and “submissive” attitude of the Department of Education towards the congregations compromised its ability to carry out its statutory duty to monitor schools.
  • Financial “commitments” made by the religious congregations allowed the industrial school system to thrive.
  • More kindness and humanity would have gone far to make up for the poor standards of care.

PHYSICAL ABUSE

  • Regulations regarding use of corporal punishment were disregarded.
  • Industrial schools depended on rigid control by means of severe corporal punishment to survive.
  • Children lived with the daily terror of not knowing where the next beating was coming from.
  • Children who ran away were subjected to extremely severe punishment.
  • Complaints by parents and others made to the Department of Education were not properly investigated.
  • Corporal punishment in girls’ schools was “pervasive, severe, arbitrary and unpredictable”.

SEXUAL ABUSE

  • Sexual abuse was endemic in boys’ institutions.
  • Long-term offenders repeatedly abused children wherever they worked.
  • When confronted by evidence of sexual abuse, religious authorities responded by transferring the offender to another location where, in many cases, he was free to abuse again.
  • Congregational authorities did not listen to or believe people who complained of sexual abuse in the past, despite extensive evidence to the contrary.
  • Older boys sexually abused younger boys and the system did not offer those abused protection.
  • A culture of silence prevented sexual abuse by members of religious orders being brought to the department’s attention.
  • The Department of Education dealt inadequately with sexual abuse complaints.

NEGLECT

  • Poor standards of physical care were reported by most male and female complainants.
  • Children were frequently hungry and food was inadequate, inedible and badly prepared in many schools.
  • Children went cold because of inadequate clothing.
  • Accommodation was cold, Spartan and bleak.
  • Sanitary provision was primitive.
  • The standard of education in industrial schools was consistently poorer than in outside schools.
  • Industrial training served the institutions’ needs rather than the children’s.

EMOTIONAL ABUSE

  • Disadvantaged, neglected and abandoned children were subjected to disturbing level of abuse.
  • The system made it difficult for individual brothers, priests and nuns who tried to respond to emotional needs of children in their care.
  • Witnessing the abuse of other boys and girls had a harrowing effect on children in the schools.
  • Separating siblings and other restrictions on family contact were profoundly damaging for family relationships.


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Monday, June 04, 2007

The Atheism FAQ with Richard Dawkins by Diganta

Richard Dawkins, the author of the NY Times bestseller - The God Delusion - has been interviewed many a time recently. The questions asked were mainly related to his book, the views on atheism, morality and present world.


Reposted from:
http://richarddawkins.net/article,1219,n,n
Reposted from:
http://desicritics.org/2007/05/26/003610.php

Thanks to ranjani for the link.

He answered all questions in a flawless and confident way. Each and every answer speaks about his passion and eagerness to explain his stance on every point. It's an amazing experience to watch him speak. I have tried to pick up a few commonly asked questions and his answers on different topics.

Why are you against faith?

Because, I am a kind of person who cares about the Truth. The religion and any sort of dogma are the biggest obstacle against the Truth. Not only that, I am worried about the position religion enjoys in our society. You can attack other's political view, criticize a football coach but cannot attack one's religious faith. It's a kind of immunity from criticism that religion enjoys, despite being proven to be mostly illogical.

There are billions of people across the world following their faiths and living their life. How do you describe them?

Of course, there are billions of people living their religious life and most of them are harmless people. But, they are carrying a virus of faith with them, that they transmit from generations to another, and could create a 'epidemic' of faith any time. As I said, I am a kind of person who cares about the truth and also want to see people following the truth. The truth is not a revelation, but truth that has been established though evidences and repeated experiments.

There are scientists who are religious. How do you feel about them?

Yeah, unfortunately there are many good scientists who do this. Although, I do not clearly understand their position in life, it seems to me, either they act like religious people consciously for some other purpose or compartmentalize their views based on the context.

Religious people claim they derive their morality from religion. Where from an atheist derive his morality?

Religious people do not derive their morality from religion. I disagree (with the interviewer) on this point. Almost all of us do agree on moral grounds where religion had no effect. For example we all hate slavery, we want emancipation of women - they are all our moral grounds. These moral grounds started building only a few centuries ago and long after all major religions were established. We derive our morality from the environment we live in, Talk shows, Novels, Newspaper editorials and of course by the guidance of parents. Religion might only have a minor role to play in it. An atheist derives his morality from the same source as a religious people do.

But all the religious books have given moral guidance to the people, like not killing the neighbors. Why do you think they are still bad?

The religious books do talk about not killing your neighbors, at the same time they talk about not showing skin of women or killing the infidels. The God of the Old Testament, as I described, is not at all a good 'person'. The God is certainly a lot better in New Testament. However, when you pick and choose the good verses out of a religious book, the parameters, those you use, does not certainly come from the religion itself. For example, when you say New Testament is better, you are certainly not using Christianity as a judge. The parameters you use, are the effect of the morality that is already with you, assimilated from different sources in your life time.

In your book, you've said that God 'almost certainly' does not exist. Why are you leaving open the possibility?

Any scientific people will leave open that possibility, that they cannot disprove whatever unlikely the event might be. I would be the first person to accept God once evidence comes in favour of it.

So you accept Science cannot disprove God. What is the problem if people follow religions till God is disproved?

Science cannot disprove God as well as they cannot disprove Apollo or Juju or Thor with his hammer or even a Flying Spaghetti Monster creating the universe. However, we do not believe them as they are unlikely to exist. We do neither believe in fairies of Hans Andersen although we cannot disprove them. To believe in an unlikely event or a deity only because we cannot disprove it, sounds foolish to me.

Why don't you think that the Universe, huge, complex and mysterious, is not a creation of a Supreme Being, where we see all complex things are in fact created?

First of all if you assume that all complex things are created, then a God, capable of creating such a complex Universe, should also be a complex being and should also have a creator. On the other hand, if you follow the Darwinian Evolution path, you'd see how a complex organism can be built upon relatively simpler beings by the process of Natural Selection. And it is far more logical to believe that we and the Universe in general, started from a simpler start that a complex creator starting it up.

When you stand on the top of a mountain doesn't the vastness of the world strike you? Don't you feel charmed by the beauty of the nature, and the mysterious laws of the vast Universe?

Of course I do. And I have mentioned about it in the first chapter of my book as the spirituality followed by Einstein. He was so charmed about the mysteries of the world and it was such an exciting experience to explore it. It's a kind of spirituality that does not require God, a personal deity to explain the mysteries of Nature. It is quite different from a religion centered around a God who can read mind, keeps track of sins, judges people after death punishes the disbelievers and rules the Universe.

What is your opinion about Stalin and Hitler as Atheists?

I have said in my book that Hitler is not at all atheist, as he was religiously biased against Jewish people. Stalin was following communism dogmatically. I have already said that none of us, in effect derive our morality from religion. Stalin, in fact, used the dogmatic communism as his source of morality - if we call it morality at all. Being atheist does not ask you to become dogmatic or communist, but only ask you not to believe in God. A person working in a Mafia group can also be an atheist although it will be illogical to say that atheism pushed him to the Mafia group. There are other colleagues working with him who are religious.

Why do you link religion with 'Child-abuse'?

I link the marking of children as 'Jewish boy' or 'Muslim child' as a child abuse, since, in childhood they are yet to choose their religious views. Not only that, they are brought up in a way that he gets separated from other religious groups and views so that he follows the religious faith of his parents. Obstructing the view of children clearly comes under child abuse.

Your ambition is that people reading this book should abandon their faith. Isn't it?

There is no harm in aiming high and you can say that is my ambition. But, in practice, we want the people who follow the middle ground, who never have thought deeply on this topic, to think twice and consciously reject God. Also, I can see that in United States 10-15% people are Atheists, larger than any minority religious groups. However, they don't have any political power or a lobby compared to strong Jewish lobby. I want Atheists to come together and establish a God-neutral political view, a view of their own, for a better balanced world.

References

1) Interview with Jeremy Paxman on BBC.
2) Interview on CNN on Darwin Day.
3) TV Ontario interview (part 1, part 2 and part 3).
3) The Hour interview, (part 2).
4) The debate - part 1, part 2 and part 3.
4) RichardDawkins.net for more video/interview resources.

Diganta Sarkar is a Software Professional. He is curious about the world of science and culture. His aim of writing is to present his logical view to the world. He presents his views in his own blog (horizonspeaks) as well as in desicritics.