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Showing posts with label Council of Ex-Muslims. Show all posts
Showing posts with label Council of Ex-Muslims. Show all posts

Sunday, September 09, 2007

Roy Brown of A Vision for Europe "five useful websites"

A Vision for Europe
www.avisionforeurope.org

We offer this Vision for Europe to the people of Europe as a restatement of our common values, the liberal values of individual freedom, democracy and the rule of law on which modern European civilisation is based. They are not the values of a single culture or tradition but are our shared values, the values that enable Europeans of all backgrounds, cultures and traditions to live together in peace and harmony.


International Humanist Ethical Union
www.iheu.org
IHEU is the world union of Humanist, rationalist, secular, ethical culture, atheist and freethought organizations. Our mission is to represent and support the global Humanist movement. Our goal is a Humanist world in which human rights are respected and all can live a life of dignity.


National Secular Society
www.secularism.org.uk
challenging religious privelege.

Ex-Muslim
www.ex-muslim.org.uk
We, non-believers, atheists, and ex-Muslims, are establishing or joining the Council of Ex-Muslims of Britain to insist that no one be pigeonholed as Muslims with culturally relative rights nor deemed to be represented by regressive Islamic organisations and 'Muslim community leaders'.

Those of us who have come forward with our names and photographs represent countless others who are unable or unwilling to do so because of the threats faced by those considered 'apostates' - punishable by death in countries under Islamic law.

By doing so, we are breaking the taboo that comes with renouncing Islam but also taking a stand for reason, universal rights and values, and secularism.

Whilst religion or the lack thereof is a private affair, the increasing intervention of and devastation caused by religion and particularly Islam in contemporary society has necessitated our public renunciation and declaration. We represent a majority in Europe and a vast secular and humanist protest movement in countries like Iran. more ... Manifesto



No To Political Islam

www.ntpi.org

NO to Political Islam, YES to Human Rights

We, the undersigned, oppose Political Islam, its agenda of hatred and oppression, and its imposition of the most barbaric interpretation of Sharia law. We seek a future in which all people, men and women, Muslims and non-Muslims, enjoy the benefits of equality, justice, democracy and human rights, and freedom of inquiry, freedom of thought, and freedom of expression.

Political Islam is a movement that arose in the 1940s as a reaction to foreign domination and political corruption. Supported in the 1980s by western governments, it has grown in leaps and bounds since the Iranian revolution and the events following September 11th. But Political Islam is not the answer to either western arrogance or political corruption. It seeks to return Muslims to the dark ages, limiting educational opportunity, denying the right of women to participate fully as adults in the life of the community, denying equality to non-Muslims, and imposing its own brutal and outmoded interpretation of Sharia law on every aspect of public life. More...

Friday, June 22, 2007

Hanne Stinson, British Humanist Association (BHA) executive director at the birth of the Council of Ex-Muslims of Britain

WASPofScience wrote
GBR

Andrew Copson's colleague, Hanne Stinson, British Humanist Association (BHA) executive director, speaking at the launch, said 'she was delighted to be present at the birth of the Council of Ex-Muslims of Britain as a representative of one of the group's sponsors.' http://tinyurl.com/ysge96



'When we were approached by the ex-Muslims who initially came up with the idea of this project, we were only too happy to offer our support', she said.

'Our Association has many members who were raised in one religion or another but, until quite recently, we had comparatively few former Muslims amongst our members - perhaps because some of them have been afraid to 'come out' as ex-Muslims. But we are now getting more members from this community, and we need to do more to support them.

'The British Humanist Association's purpose - our mission - is to support and represent people who live their lives without religion, and we should certainly be doing this for ex-Muslims, and for atheists and agnostics who live within Muslim communities, as we do for people brought up in other religions.

'We know that we are very likely to be criticised for supporting the Council of Ex-Muslims of Britain - that we may well be accused of Islamophobia - but as far as I am concerned this is not any kind of phobia, it's about human rights: the rights we all have; rights that we should all be defending.

'We all have the right to freedom of thought, conscience and religion, and this includes freedom to change our religion or belief. If any religious group claims they have the right to stop people leaving their religion, or threatens people who renounce their religion, shouldn't we all be defending this basic human right?

'As a humanist, the last thing I want to do is cause gratuitous offence. But I believe that if we do not speak out in support of other people's human rights, we all risk losing our rights. And if some people are offended by what I am saying, so be it.'

'The atheists, agnostics and ex-Muslims who are coming together in this new Council of Ex-Muslims of Britain are courageous people. I salute them. And I am proud to count myself, and the British Humanist Association, amongst their supporters.'

I suggest you join the British Humanist Association here: http://tinyurl.com/n9m8a

BHA have only 6000 members and need supporting.

The courage of their convictions by AC Grayling

Source: The Guardian June 19, 2007 11:00 AM
AC Grayling

The courage of their convictions

The launch of the Council of Ex-Muslims of Britain is a torch of hope in a dark quadrant of the world's affairs. Its manifesto should be read by all.

There is an immense difference between understanding something with one's head, and understanding it with one's guts. Think of the phrase, "the courage of one's convictions". This week the true meaning of these words, hitherto eroded into a flat nap-worn cliche by overuse and misuse, comes home with the force of a kick in the belly. For on Thursday June 21 in London, a group of people are going to take a stand for their principles in a way that involves real courage, admirable courage, and which at the same time lights a torch of hope in a dark quadrant of the world's affairs.

The occasion is the launch of the Council of Ex-Muslims of Britain, following the establishment of such groups elsewhere in Europe, notably Germany and Scandinavia. The British branch is led by the outstanding Maryam Namazie, Iranian-born champion of (among other things) human rights, women, and refugees from religious persecution. The manifesto of the Council of Ex-Muslims of Britain eloquently speaks for itself, and I hope Maryam Namazie and her fellow-members of the council will not mind if I quote it here in full, because it deserves the widest publicity, not least because the 10 demands appended to it constitute a bill of rights which is absolutely necessary for everyone, non-religious and otherwise, to adopt and observe now that the world is again experiencing, with such bitterness, widespread religion-generated difficulties.

One point that has to be kept in mind here, because it illuminates the following document with the burning light of urgency, is this: apostasy (abandoning one's religion) by a Muslim is to this day regarded as a crime punishable by death in countries governed by Islamic law (it once likewise invited death in Christianity). This is why the council is the embodiment of courage, and why the principles in its 10 demands are so vital.

Manifesto of the Council of Ex-Muslims of Britain

We, non-believers, atheists, and Ex-Muslims, are establishing or joining the Council of Ex-Muslims of Britain to insist that no one be pigeonholed as Muslims with culturally relative rights nor deemed to be represented by regressive Islamic organisations and "Muslim community leaders".

Those of us who have come forward with our names and photographs represent countless others who are unable or unwilling to do so because of the threats faced by those considered "apostates" - punishable by death in countries under Islamic law.

By doing so, we are breaking the taboo that comes with renouncing Islam but also taking a stand for reason, universal rights and values, and secularism.

Whilst religion or the lack thereof is a private affair, the increasing intervention of and devastation caused by religion and particularly Islam in contemporary society has necessitated our public renunciation and declaration. We represent a majority in Europe and a vast secular and humanist protest movement in countries like Iran.

Taking the lead from the Central Council of Ex-Muslims in Germany, we demand:

1) Universal rights and equal citizenship for all. We are opposed to cultural relativism and the tolerance of inhuman beliefs, discrimination and abuse in the name of respecting religion or culture.

2) Freedom to criticise religion. Prohibition of restrictions on unconditional freedom of criticism and expression using so-called religious "sanctities".

3) Freedom of religion and atheism.

4) Separation of religion from the state and legal and educational system.

5) Prohibition of religious customs, rules, ceremonies or activities that are incompatible with or infringe people's rights and freedoms.

6) Abolition of all restrictive and repressive cultural and religious customs which hinder and contradict women's independence, free will and equality. Prohibition of segregation of sexes.

7) Prohibition of interference by any authority, family members or relatives, or official authorities in the private lives of women and men and their personal, emotional and sexual relationships and sexuality.

8) Protection of children from manipulation and abuse by religion and religious institutions.

9) Prohibition of any kind of financial, material or moral support by the state or state institutions to religion and religious activities and institutions.

10) Prohibition of all forms of religious intimidation and threats.

Spiritual departures by Andrew Copson, British Humanist Association

Andrew Copson

Spiritual departures

Today's launch of the Council of Ex-Muslims of Britain is a brave move, which will provide support for those who wish to leave the faith.


June 21, 2007 4:15 PM Reposted from The Guardian


"I recall being very frightened at the time as it was explained to me that to reject Islam was one of the worst things one could do and that the penalty for that was death. This incident and others which contribute to an intimidating and hostile environment for me and others in my position have meant I have been unable to openly express my humanist convictions to my family and other Muslims."

This extract is from the longer testimony of one former Muslim, published (pdf) by the Cabinet Office's Equalities Review earlier this year.

The Council of Ex-Muslims of Britain, launched today, is, as others have pointed out, a brave move by those raised in one religion to stand up against religious tenets which they feel oppress them and to campaign for freedom of belief. The problem that they highlight by launching this group is undoubtedly a growing one, exacerbated by the increasing tendency of the media and of the government to define people in religious terms, and too often according to the religion of their upbringing or of their family.

Just as importantly, however, the new council will offer former Muslims - like the former Muslim quoted above - a network of support. To depart from the culture or religion of your own upbringing can be an alienating and traumatic experience - it can leave you feeling rootless and isolated. Salman Rushdie may have been recognised with a knighthood only last weekend, but by and large, people who have moved away from Islam, as a group, are off the public radar, and perhaps the recent reaction to the honouring of Sir Salman the "apostate" tells us something of the reason why.

When the British Humanist Association was approached by the former Muslims who conceived of this project, we were happy to give it our support - not in a spirit of anti-religious animus, but because it is clear that non-religious people in this position need our help. It is the absolute human right of everyone to make up their own minds in matters of religion and to have freedom of thought, religion, conscience and belief - if the child of two humanist parents grows up to decide that he or she is a Muslim, or the child of two Muslim parents decides that he or she is a humanist, they have the right to be so, free of intimidation or threat.

Britain has a long-evolving tradition of freedom of conscience, and the enjoyment of that right belongs to everyone; forces that impinge on that freedom have to be countered and individuals seeking that freedom have to be supported.

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